Religious Humanist Reading List

I started a Religious Humanist Reading List. I had been meaning to do it for some time but it was not until I was especially inspired by my reading of Timely and Timeless: The Wisdom of E. Burdette Backus this morning that I decided to go ahead and make the time to do it. I will be adding to this list of books over time.

In the Absence of God

I just finished the short book In the Absence of God: Religious Humanism as Spiritual Journey: with special reference to Julian Huxley by John H. Morgan, published this year. The title suggests that it covers Religious Humanism with an emphasis on Julian Huxley when in fact it is about Julian Huxley with an emphasis on his own formulation of Religious Humanism. If you have already read some of the original writings of Julian Huxley and you liked what you read, you will enjoy this book.

I wanted to share with you a couple of my favorite passages where the author quotes Huxley:

A Religion is an organ of man in society which helps him to cope with the problems of nature and his destiny -- his place and role in the universe. It always involves the sense of sacredness or mystery and of participation in a continuing enterprise; it is always concerned with the problem of good and evil and with what transcends the individual self and the immediate and present facts of every day. [p64]

For want of a better, I use the term divine, though this quality of divinity is not truly supernatural but transnatural -- it grows out of ordinary nature, but transcends it. The divine is what man finds worthy of adoration, that which compels his awe. [p84]

I caught an interview on the radio last night with Julia Sweeney, former castmember of Saturday Night Live and current atheist activist. If you listen to the audio archive, you will hear two things that I found quite interesting in light of what I recently read in Morgan's book. The first is that Sweeney believes that even when we lose our childhood fear of divine judgment, we remain moral because we have evolved to be so. I suspect that Morgan, who also authored Naturally Good: The Behavioral History of Moral Development, would agree.

The second is that toward the end of the interview Sweeney expressed her sense that something was missing from her life and that of her young daughter ever since she left the Catholic church. As she stated, it was not something that she could get from her local tennis club. I suggest it is what my wife and I were seeking for our family just as many others have before us ever since the revelation by Darwin about the origins of life on this planet. In the words of Morgan, it is this:

A humanistic religion, a religion based on the science of evolution and fostered by the awe and wonder perceived and adored in the creation of the cosmos by the human community, invites conscious development as we invite and work to foster ever deepening appreciation of nature and music and art within our offspring. [p119]

Privacy Disclaimer

I took a couple of photos of the decal in the U.T. Dallas library which reads "Audio Monitoring On These Premises / Louroe Electronics". I highlighted the position of the sign in red in the second photo so that you can see where it is located over the checkout desk.

The Louroe Electronics website states:

The First Amendment of the Constitution provides that any conversation between individuals is private, unless otherwise notified. In simple terms, this means that any overhearing or recording of a conversation is illegal ...unless both parties are aware that it is being done.

In order to comply with the law, LOUROE ELECTRONICS provides a disclaimer stating, AUDIO MONITORING ON THE PREMISES. These disclaimers must be affixed, in plain view, to all entrances where the microphones are installed.

I have been told that the audio monitoring in the library has been going on for years. I have been going to the library for years and this was the first time I noticed the decal. No other student or faculty that I have told about this was aware of this either.

I have two problems with this. The first is that it seems to me that a violation of privacy of this magnitude should require explicit acknowledgment on the part of the patron. It seems contradictory to put up a notice and then use hidden microphones. It suggests they do not really want people to know that their conversations are being recorded.

The second problem I have with this is that there is no consent. This is a government building funded by taxpayer dollars. I should not have to waive my privacy rights in order to use it. Whereas video monitoring records our actions within the building, audio monitoring records our verbalized thoughts and intentions. It is too much to ask that we yield our privacy rights on this level whenever we need to enter a public facility.

Update: I just got off of the phone with Ellen Safley, Senior Associate Director, University of Texas at Dallas Library. Whereas last week a librarian told me that hidden microphones were placed upstairs to monitor conversations for homeland security, Dr. Safley assured me that the only audio monitoring in the library took place in the immediate vicinity of the checkout desk. She stated that this was so that they could refer to the recording if there was a problem. I assume by this that she meant a conflict between a patron and a librarian. Although I was still unaware that I was being recorded while I was talking near the desk, I find this much less offensive than library-wide audio monitoring among the stacks, which she assured me is not taking place.

Audio Monitoring

Years ago I fought a town council in West Virginia that passed a law requiring convenience stores to purchase security cameras and to allow the police to take the tapes whenever they wanted them. I had argued that this was an example of a Big Brother video camera in our private businesses. They replied that it would reduce crime. I then asked whether they would consider putting security cameras in our homes if they thought it would reduce domestic violence. I had meant for the question to be rhetorical but one council member immediately answered yes.

This afternoon I submitted the following letter to the editor of the University of Texas at Dallas (UTD) school newspaper:

Today I noticed an "Audio Monitoring" sign over the checkout desk in the U.T. Dallas library. A librarian explained to me that they used microphones to record conversations in the building for homeland security. This seems excessive for an unclassified facility.

I also asked the librarian if anyone had made any comments about the audio monitoring. She answered no with a questioning tone that communicated "Why should they?" Apparently those of us who do question such things are few and far between. If you are one of those, please join me on the Minarchist Party discussion list.

Shared Bookmarks

I have uploaded my bookmarks to del.icio.us, a website for storing and sharing bookmarks online. I will be updating them over time.

Microsoft and Libertarians

As a Java programmer, I followed news of Microsoft's anticompetitive practices closely over the years. I was interviewed by the trade press for a parody piece I wrote about it, The Ten Commandments of Java.

In the antitrust suit, one federal judge compared Microsoft to drug dealers and gangland killers. Another judge compared Microsoft to Tonya Harding. That was a number of years ago. Since then, Microsoft has paid billions of dollars in damages to the injured parties and everyone has pretty much settled.

I never forgot, though, my irritation with the national Libertarian Party for their public defense of Microsoft during the antitrust lawsuit. Instead of simply blaming the prosecution for enforcing antitrust laws and painting Microsoft as an innocent, the Libertarian Party should have pointed out that individuals have an alternative free market mechanism to punish Microsoft for its practices via the consumer boycott.

I just came across this blog entry I wanted to share with you that expresses my sentiments on this better than I ever have. It is Why Bill Gates is not Hank Rearden by Pedro Timóteo.

A Glorious Accident

I just finished watching a tape of an interview with the philosopher Daniel Dennett from the public television series A Glorious Accident: Understanding Our Place in the Cosmic Puzzle. This VHS tape set was loaned to me by a fellow transhumanist friend. I heard a number of transhumanist themes in what Dr. Dennett was saying in this interview from way back in 1993. My estimation of Dennett's ranking just jumped from "my favorite living philosopher" to "my favorite philosopher".

First Church in Boston

While I was in Boston last weekend on a business trip, I attended the Sunday morning service of First Church in Boston, a Unitarian Universalist (UU) church founded in 1630. You can view a slideshow of the photos that I took.

Introducing Philosophy

I just finished the illustrated book Introducing Philosophy. I found it to be a quick and painless introduction to the history of Western philosophy from the ancient Greeks to modern day. I was pleased to see a brief mention of my favorite living philosopher, Daniel Dennett.

Dallas Brights

I have updated the webpage and the purpose of the Dallas Brights. I propose that it be used as an announcements list for the 10+ related organizations in the Dallas area.

Rand on Determinism

In reading this morning the "Introduction to the Twenty-fifth Anniversary Edition" of The Fountainhead by Ayn Rand, I came across this quote:

I could not endorse its literal meaning: it proclaims an indefensible tenet: psychological determinism.

I have long thought that Rand's rejection of "determinism" was not a rejection of causal determinism but rather other variants such as psychological determinism. Recently a friend suggested to me that since Objectivists reject determinism they should not be considered Brights as they do not have a naturalistic worldview. To be clear here, by "determinism" he meant causal determinism and by "naturalistic" he meant metaphysical naturalism.

I do not agree with those who think Objectivism rejects all forms of determinism. And please note that I have encountered both Objectivists and non-Objectivists who hold to this opinion. I think Objectivism rejects hard determinism, not causal determinism. This is why I state in my Optihumanist Principles that "Determinism and free will are compatible."

Rand's Religion

Tonight I came across the following in Ayn Rand: A Sense of Life: The Companion Book:

You see, I am an atheist and I have only one religion: the sublime in human nature. There is nothing to approach the sanctity of the highest type of man possible, and there is nothing that gives me the same reverent feeling, the feeling when one's spirit wants to kneel, bare-headed. Do not call it hero-worship, because it is more than that.

---

If a life can have a 'theme song' -- and I believe every worthwhile one has -- mine is a religion, an obsession or a mania -- or all of these -- expressed in one word: Individualism.

Ayn Rand is clearly using the term "religion" in both of these quotes in the non-supernatural context. Similarly, her usage of the term "spirit" here, and "soul" elsewhere, to mean mind is not incompatible with her naturalistic worldview. When she refers to the "sublime", the "sanctity", and a "reverent feeling", we may assume she is speaking of experiences appropriately defined with a spiritual terminology.

A few days ago I finished reading a history of the founding fathers of Religious Humanism, the hard-to-find book American Religious Humanism by Mason Olds. Before I read this book, I used to think that the early Humanists were socialists. I read, however, that like the founder of Ethical Culture, they rejected both socialism and communism as incompatible with individualism. There was, however, at least one of the Humanist pioneers who was an advocate of what we now frequently label as "socialism" but is more correctly described as the welfare state.

If only atheism were more commonly associated with capitalism rather than communism! In the Optihumanist Principles, I explicitly distance my own flavor of Religious Humanism from any association with socialism or the welfare state. It is because I, too, hold Individualism to be my religion.